marriage in african traditional society pdfmarriage in african traditional society pdf

But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. For African women activists, and womens organisations, these threats are magnified. If accepted, vows are made and covenant entered. Again neither the Jewish synagogues nor their temples had a place for wedding. It is a given that it has come to stay going with the way gay pride parades and marches have been held around the world especially in countries where it has been legalised like the United Kingdom, the Netherlands to mention a few. 5. African women by officially recognising all African customary marriages in South Africa. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names., It is said that the Africa culture stands out more than any other culture In the World. Each community has a distinct political and social organization. An Election Year Guide to Mitt Romneys Religion, Woman in Islam by Dr. Sherif Abdel Azeem, Ph.D. Queens University, Kingston, Ontario, Canada, Girls' experiences of religious and cultural practices: Human rights violations, Macho Masculinity: A Snare in the Context of HIV among the Manyika of Zimbabwe, (Re)producing an elite. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. This article investigates links between ilobolo (bridewealth) practices and marriage outcomes in contemporary Zulu society. They also include a description of her familys background, education, hobbies, accomplishments and interests. It can also be called a total separation (Collins English Dictionary, 2011). These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content,and loss of indigenous knowledge and practices. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. - The more wives a man has, the more political alliances he makes. Unfortunately the status of Zimbabwean women is still in a sad state due to the prevalence of masculinist and patriarchal norms that negatively portray Zimbabwean women as subordinates and men as dominating all aspects of life. The institution of marriage1, the backbone of society, appears to be under threat. It's an honor due to them that recycles to the couple when they become parent. Hopefully by representing marriages to God, there would be a fresh touch of God on relationships and the Holy Spirit shall put together the pieces, making them whole. They shall witness, bless and rejoice for Gods fulfillment, support and encourage them as they pass through new experiences of starting life together. She is given the task to find her groom in a crowd of guests while she greets them. Woman-to-woman marriage can also be beneficial to persons other than the female husband. The point is that this See also Bonnie B. Keller, "Marriage by Elopement," African Social Research 27 (1979), 565-585. Tel: 8328813929 (Cell). in life. kinship. Your guess is as good as mine. A bstract: The celebration of marriage manifests a union of love, joy and great intimacy. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. Throughout the continent, the diversity of systems reflects the traditions, religions, and economic circumstances of a wide variety of distinct cultures. In a traditional marriage, men tend to have a higher status, have more . Marriage in african traditional society pdf The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. 3. Most Africans underwent three marriage rites before they could have their wives. Your email address will not be published. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. C.N Nwadiokwu, 2E.S Nwadiokwu, 3E.N Favour, 4 It must be noted that the African society loves to have children. Learn how your comment data is processed. African culture and traditions are handed down from generation to generation. The cultural values form a moral code, which regulates the community. Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. In Zimbabwe, the "family" traditionally refers to an expansive. Nina Evason, 2017. The different forms of marriage included musengabere, kuzvarira, kutema ugariri, kuganha, kutizisa or kutizira, chimutsamapfiwa, kugara or kugarwa nhaka, matengana gudo and kukumbira, among others. You can download the paper by clicking the button above. History Of Marriage Customs In Africa Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. What is interesting is that, even though Christianity is a religion that has been associated with equality and freedoms of every human soul, the status of women in relation to polygamy in the apostolic sects have topped the debate. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. After the grooms family hands over the money and other prerequisites to the brides family, the wedding day is planned. Get ideas to incorporate into yours. In each of these situations, African women are able to manipulate the existing system through woman-to-woman marriage in order to achieve higher social and economic status. The point is that this The parents of the young girls have certain requirements for their daughters future husband. Some Church parents of the brides stipulate the three, as if that guaranteed the success of the relationship. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. letters from the traditional council. Whether the bride and groom fall in love or someone makes the match, meeting involves Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. ("Traditional marriage is a bedrock institution of our communities, state, nation and society. Today, we not only speak of marriage as a union of love but also as one whose space is contested by various external forces. African culture and traditions are handed down from generation to generation. Yet they failed to comprehend the spectacular miracle that held two people together to become one. It gives women in customary law marriages the same status and protection as women in civil . The bride price is negotiable but it is the role of the grooms family to persuade the betrothed his father to trim the items on the list. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. Every marital breach Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? It is observed that the failure of Kofi Ako and Anowa's marriage was as a result of disobedience to good counsel of parents and elders of the community. In modern times, the influence of the family over marriage has eroded, but many institutions of Shona marriage customs endure. In a traditional family the parents contracted the marriage. At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three worlds the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or Cookies to personalize content, tailor ads and improve the user experience customs endure joy! Hobbies, accomplishments and interests wedding day is planned yet they failed to comprehend the spectacular miracle that held people. It gives women in customary law marriages the same status and protection as in. Dictionary, 2011 ) the wedding day is planned more wives a man has, the wedding day is.! 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